The GOSPEL is the story of who God is and what he’s done to heal the world. He is the hero of the story, not us. Yet he generously invites us to participate in what he's doing.
We need to continually RECEIVE and RELEASE this good news, not just once but again and again. It’s a lot like breathing: we need a continual rhythm to keep us healthy and whole.
As we do this, we trust that holistic HEALING will spring up. It begins with the healing of our relationship with God, then overflows into the healing of our relationships with one another, creation, and even ourselves.
In all of this, we walk TOGETHER, because we know that we see God's face through the faces of others. The church can surely hurt us, but she is also a way that God brings his healing.
If you’re feeling frustrated and disillusioned, you’re not alone. Our society is struggling: but so are our churches. The United States is now home to the largest population of un-churched and spiritually disconnected English speaking people in the world. Colorado Springs is not an exception: 40% of our city claims to have no religious affiliation, which is double the national average.
However, the global Christian story is very different. Dynamic renewal is underway in places like Africa and Asia, and America is now part of the mission field for the rest of the world.
In the year 2000, the Anglican Church of Rwanda began a church planting missionary movement back to the United States. As part of this movement, the church in Rwanda sent Ken and Sallie Ross to Colorado Springs in 2001 to plant what would become International Anglican Church.
IAC has grown from those early days into a flourishing, vibrant community of faith. God has given us a beautiful diversity of gifts and ministries: we worship God together, learn about child-like faith from our youngest members, read the gospels with those curious about faith, host retreats that take us deeper into reflection, teach classes on pressing cultural topics, take pilgrimages to Rwanda, serve refugees and local elementary schools in our area, and much more.
A lot has changed over the years. IAC continues to rent a facility, and we’ve moved locations from Shove Chapel, to local school buildings, to our current home in Central SDA church's facility. The original “Pastor Ken” Ross has become a Bishop caring for our church and many others, and a new “Pastor Ken” Robertson arrived in 2015 as our Lead Pastor. We’ve planted several congregations and have several church plants now being formed all across Colorado Springs and Southern Colorado.
But through it all, our heartbeat has remained consistent: we want to keep receiving and releasing the good news of what he’s done, because that’s the only path to healing: healing for our souls, our bodies, our relationships, and our society.
we are not alone
on the journey
we can be honest
about the hard things
we are not the
hero, God is
we have nothing
to fear in his
abundance
we seek fullness
beyond the surface
level and the slogan
we participate in
the work God is
already doing
Clarity in positions that are central to historic Christian faith
Charity in postures towards people, especially those who disagree in debatable matters
We desire to receive the faith taught by Christ, revealed in the Scriptures, handed down from the first apostles, and embraced by the church for 2,000 years. With Christians everywhere, we affirm our belief in historic Christianity as summarized in the two historic creeds: the Apostles’ Creed and the Nicene Creed. These creeds summarize the Biblical witness to who God is and what he is doing, and serve as our framework for interpreting the Scriptures.
Scripture speaks clearly to more than just what’s contained in the Creeds. As a church rooted in the Anglican tradition, we affirm the Thirty-Nine Articles as the historical confession of our belief. A few key beliefs from the Articles are highlighted in our IAC Affirmations. To go deeper, we recommend the Jerusalem Declaration as an expression of the belief of our global Anglican family and the ACNA Catechism as a more robust summary of what Anglican Christians believe.
The mystery of the Holy Trinity, namely, that the one God exists eternally in three persons: Father, Son and Holy Spirit; and has so revealed Himself to us in the Gospel.
The full deity and full humanity of our Lord Jesus Christ, God Incarnate, the Word of the Father, who by reason of His birth of the Virgin Mary, sinless life, atoning death, bodily resurrection, glorious ascension, and triumphant reign, is the only Mediator between God and humanity.
The trustworthiness of the canonical books of the Old and New Testaments as “God’s Word written”, which contain all things necessary for salvation, teach God’s will for His world, and have supreme authority for faith, life and the continuous renewal and reform of the Church.
The justification of the repenting and believing sinner as God’s gracious act of declaring him righteous on the ground of the reconciling death of Christ, who suffered in our place and rose again for us: and sanctification as the gracious continuing activity of the Holy Spirit in the justified believer, perfecting his repentance, nurturing the new life implanted within him, transforming him into Christ’s image, and enabling him to do good works in the world.
The Church as the Body of Christ, whose members belong to the new humanity, and are called to live in the world in the power of the Spirit, worshiping God, confessing His truth, proclaiming Christ, supporting one another in Love, and giving themselves in sacrificial service to those in need.
The calling of all Christians to exercise their God-given gifts in ministry, and to work, witness and suffer for Christ; together with the particular calling of ordained ministers who, by preaching, teaching and pastoral care, are to equip God’s people for His Service, and to present them mature in Christ.
The sacraments of Baptism and Holy Communion as “visible words” which proclaim the Gospel, and as means of grace by which faith is strengthened.
In particular, the significance of the Lord’s Supper as a communion in the Body and Blood of Christ, who offers Himself to us in the action of this sacrament, so that by faith we may feed on Him in our hearts and offer ourselves to Him in gratitude for our salvation through His cross.
Also, the openness of the Lord’s Table as the place where all baptized believers, being one in Christ, are free to celebrate their common salvation in the Lord, and to express their common devotion to His person and His service.
The personal return in glory of our Lord Jesus Christ at the end of this age for the resurrection of the dead (some to life, some to condemnation), the glorification of His church, and the renewal of the whole creation.
Sometimes, Scripture does not speak clearly to something we care deeply about. Examples might include political affiliation, scientific understandings of origins, the particularities of baptismal practice, and more. At IAC, we seek to be “simply Christian,” welcoming a diversity of opinion on unclear topics, and encouraging charity and mutual understanding where secondary beliefs differ. We actively practice staying in the room with difference, seeking fruitful dialogue rooted in what God has clearly revealed in Scripture.